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Worship
Defining
Worship Part 1: What's It All About
Bob Kauflin
Worship Matters
While
the worship of God may refer to the highest privilege
given to humans, the actual word "worship"
is subject to the same weakness as any other word
-- the more we use it, the less it usually means.
We all think we know what others mean when they
speak of "worship," but the truth is we
can't be quite sure.
"Worship" might be the word someone chooses
when trying to describe a particular sound or style
of music. Depending on the speaker it can be anything
from guitar-driven pop songs to boomer-friendly
light rock to classic hymns. Many churches call
a Sunday morning service, or perhaps a portion of
that meeting, "worship."
Another way we use the word "worship"
is in describing someone who is unusually expressive
when singing praise to God. We might say, "She's
a real worshiper." In that instance, "worship"
refers to degrees of bodily movement or expressiveness.
With the "worship explosion" of the past
decade, marketers have realized that including "worship"
in the title of a project is an effective marketing
tool that often boosts sales. Others recoil at that
thought, believing that "worship" really
means intimacy with God.
Obviously, we need to take time to sort through
these very different views of what worship really
is. After all, worship is God's idea. It's what
He created us to do. Theologian David Peterson comments,
"We have enough how-to-do-it books and not
enough reflection on worship as a total biblical
idea. Worship is a subject that should dominate
our lives seven days a week. (Engaging with God
- A Biblical Theology of Worship, p. 21)
In my study of Scripture, I've found at least five
distinct concepts that Scripture attaches to worship:
exaltation, expression, encounter, event, and everyday.
Each one reflects a unique way in which God intends
for us to use and understand the reality behind
this word. While not exhaustive, this list gives
us a basic foundation for how we should view worship.
Not every passage we'll look at in this series includes
the word "worship," but that's simply
because the Bible employs a variety of ways to refer
to it.
Worship is first and foremost exaltation. The Hebrew
and Greek words in the Bible that we translate as
"worship" most often communicate an attitude
of reverence, submission, and homage. In the act
of worship, we are by definition acknowledging that
someone or something else is above us and worthy
of our affection, attention and adoration.
Biblical
worship, then, involves exalting God above all other
objects. This can be done directly, as in Exodus
15:2, where the Israelites declared, "The LORD
is my strength and my song, and he has become my
salvation; this is my God, and I will praise him,
my father's God, and I will exalt him" (ESV).
We see here, as in many other passages, that worship
is about proclaiming the greatness of God's attributes,
the splendor of His works, and His absolute claim
on our lives.
Other times, our non-verbal actions and responses
exalt God and reflect the essence of worship. We're
told that Job fell to the ground and worshiped God
when he heard that his home, possessions, and family
had been destroyed (Job 1:21) By his actions he
was exalting God's sovereignty and wisdom above
his own understanding. When Mary anointed Jesus'
feet with costly perfume in John 12 she modeled
worship by exalting her love for the Savior above
the world's monetary value system.
At its heart, worship involves the exaltation of
all that God is and does. Next time we'll explore
worship as expression.
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